Tomorrow (Feb. 4) is the birthday of Dietrich Bonhoeffer…
In the Trump era of propaganda (e.g., “alternative facts”) and violence and oppression toward anyone who is not a white heterosexual male, we would do well to return to the writings of Bonhoeffer — not just the wrongheaded spin of some who have written about Bonhoeffer (AHEM, Eric Metaxas), but his actual writings themselves.
Here are 5 stunning passages that shed light on our call to costly discipleship in the present age…
Christianity has adjusted itself much
too easily to the worship of power.
What is the meaning of weakness in this world? We all know that Christianity has been blamed ever since its early days for its message to the weak. Christianity is a religion of slaves, of people with inferiority complexes; it owes its success only to the masses of miserable people whose weakness and misery Christianity has glorified. It was the attitude towards the problem of weakness in the world, which made everybody to followers or enemies of Christianity. Against the new meaning which Christianity gave to the weak, against this glorification of weakness, there has always been the strong and indignant protest of an aristocratic philosophy of life which glorified strength and power and violence as the ultimate ideals of humanity. We have observed this very fight going on up to our present days. Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its apologia for the weak. – I feel that Christianity is rather doing too little in showing these points than doing too much. Christianity has adjusted itself much too easily to the worship of power. It should give much more offence, more shock to the world, than it is doing. Christianity should take a much more definite stand for the weak than to consider the potential moral right of the strong.
- Sermon on 2 Corinthians 12:9
in Works, Vol 13. 402-403
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