Here are a some excellent theology* books that will be released this month:
See a book here that you’d like to review for us?
Contact us, and we’ll talk about the possibility of a review.
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[easyazon_link identifier=”150641186X” locale=”US” tag=”douloschristo-20″]Preaching Must Die!: Troubling Homiletical Theology[/easyazon_link]
Jacob D. Myers
The real question for homiletics in our increasingly postmodern, post-Christian contexts is not how we are going to prevent preaching from dying, but how we are going to help it die a good death. Preaching was not made to live. At most, preaching is a witness, a sign, a crimson X marking a demolition site. The church has developed sophisticated technologies in modernity to give preaching the semblance of life, belying the truth: preaching was born under a death sentence. It was born to die. Only when preaching embraces its own death is it able to live. This book, then, is a bold homiletical manifesto against preaching in support of preaching, and beyond preaching to the entire worship experience. It troubles modern homiletical theologies in light of the trouble always already at work within preaching. Hereby, it supports a way of preaching–and teaching preaching–that moves counter to the “wisdom of this world.” It aims to joins in God’s self-revealed counterlogic of superabundance that saturates and thereby breaks open worldly systems of thought and practice. The purpose of this book is to expose preaching to its own death-to help it embrace its death-so that it can discover what eternal and abundant life might look and feels like.
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[easyazon_link identifier=”B076JW5K48″ locale=”US” tag=”douloschristo-20″]Our God Loves Justice: An Introduction to Helmut Gollwitzer[/easyazon_link]
Helmut Gollwitzer was a direct heir of the theological legacy of the great Protestant theologian Karl Barth. Yet, Gollwitzer‘s work is perhaps least appreciated and studied, especially in English, of all of Barth‘s immediate “descendants.” A Protestant theologian and member of the Confessing Church movement in World War II-era Germany, Gollwitzer studied under Karl Barth at the Universities of Bonn and Basle and was professor of Protestant theology at the University of Berlin. Deeply influenced by his mentor, Gollwitzer appropriated the methodological principles of Barth‘s theology and developed in new and particularly contextual directions one of Barth‘s most penetrating constructive insights in the doctrine of God. At the same time, Gollwitzer, more than any of Barth‘s other interpreters, embraced and extended the sociopolitical impulses and implications within Barth‘s theology. In this, Gollwitzer embodies a salient alternative for theological and political discourse, one especially needed in the American context of increasingly intertwined theological and political discourses. This volume, the first book-length study of Gollwitzer available in English, provides a helpful introduction to the life, theology, and political thought of this crucial theologian and public intellectual and makes clear Gollwitzer‘s importance to the North American context.
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