Audiobooks are a great way to enjoy books while you are on the go!
While these audiobooks are available through Audible.com, we encourage you to check for them at your local library, where you may be able to listen to them for FREE!
If you find yourself regularly purchasing audiobooks from Audible, you might want to sign up for a subscription,
$14.95/month, plus two FREE audiobooks for signing up!
Here are the best audiobooks that will be released this month…
(Some of these are new books, others are older books just released as audiobooks)
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[easyazon_link identifier=”B07D9389YQ” locale=”US” tag=”douloschristo-20″]Redeeming How We Talk: Discover How Communication Fuels Our Growth, Shapes Our Relationships, and Changes Our Lives[/easyazon_link]
Ken Wytsma /
Read By: Sean Patrick Hopkins
Discover why words matter in a noisy world. Technology has made it easier than ever before to share just about everything: pictures, ideas, even the ups and downs of your morning errand run. Yet all our talking doesn’t seem to be connecting us the way it promised to. That’s because we don’t need to talk more, we need to talk better.
Redeeming How We Talk explores what the Bible has to say about that central aspect of life and relationships – conversation. The Scriptures show us that words have remarkable power – to create, to bless, to encourage, to forgive. Imagine how we could spark change in our families, churches, and communities if we learned to use words like Jesus did. By weaving together theology, history, and philosophy, Ken Wytsma and A. J. Swoboda help us reclaim the holiness of human speech and the relevance of meaningful conversation in our culture today.
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[easyazon_link identifier=”B0771V18PB” locale=”US” tag=”douloschristo-20″]What Truth Sounds Like: Robert F. Kennedy, James Baldwin, and Our Unfinished Conversation About Race in America[/easyazon_link]
Michael Eric Dyson
Read By: The Author
What Truth Sounds Like is a timely exploration of America’s tortured racial politics that continues the conversation from Michael Eric Dyson’s New York Times best seller Tears We Cannot Stop.
President Barack Obama: “Everybody who speaks after Michael Eric Dyson pales in comparison.”
In 2015, BLM activist Julius Jones confronted presidential candidate Hillary Clinton with an urgent query: “What in your heart has changed that’s going to change the direction of this country?” “I don’t believe you just change hearts”, she protested. “I believe you change laws.”
The fraught conflict between conscience and politics – between morality and power – in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the ’60s crystallized these furious disputes.
In 1963, Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smith’s relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence.
Kennedy walked away from the nearly three-hour meeting angry – that the black folk assembled didn’t understand politics, and that they weren’t as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedy’s anger quickly gave way to empathy, especially for Smith. “I guess if I were in his shoes…I might feel differently about this country.” Kennedy set about changing policy – the meeting having transformed his thinking in fundamental ways.
There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that he’d never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys’ efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood. The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy – versus the racial experience of Baldwin – is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists.
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