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“In Search of a Third Way

A review of
An Evangelical Social Gospel?:
Finding God’s Story in the Midst of Extremes
.
by Tim Suttle.

Review by Tim Høiland.

An Evangelical Social Gospel?:
Finding God’s Story in the Midst of Extremes
.
Tim Suttle.
Paperback: Cascade Books, 2011.
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Over the course of the past decade, as a member of a fairly large, conservative evangelical church in a part of the country fairly saturated with other conservative evangelical churches, I have become increasingly interested in and committed to the sort of faith the prophet Micah describes: “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”

If we’re honest, though, that’s not what evangelicals have been particularly known for. Rather, we have often been caricatured — with varying degrees of accuracy, to be sure — as just the opposite: unkind, unconcerned, and yes, just a wee bit holier-than-thou. Why is this the case?

One way to answer the question would be to say that we are sinners, just like everybody else, and God knows that justice, kindness and humility don’t come easily for any of us. Another approach would require looking back at the past hundred years, back to a seismic split in North American Christianity, between theological conservatism on the one hand and theological liberalism on the other. Broadly speaking, the conservatives emphasized the need for personal faith in Jesus Christ, to the exclusion of what were considered “worldly” concerns. The liberals, meanwhile, guided by the so-called “Social Gospel” movement, taught that Christ’s mission and ours was to transform society, not individuals.

Like many people my age in recent years, I’ve been grappling with this split, in search of a better way, one that embraces the best of both without falling prey to the traps of either. For these reasons I was fascinated when I heard about Tim Suttle’s new book, An Evangelical Social Gospel?: Finding God’s Story in the Midst of Extremes (Cascade, 2011).

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