Archives For Muslim

 

Peace, Justice, and Restoration
 
A Review

The Last Christians:
Stories of Persecution, Flight, and Resilience in the Middle East

Andreas Knapp

 
Paperback: Plough Books, 2017
Buy Now: [ Amazon ] [Kindle ]
 
Reviewed by Peggy Faw Gish
 
 
What has the violence in Iraq and Syria meant for the Christians there? Why have so many fled their countries and are among the over a million refugees who’ve flooded into Europe? As minorities in their societies, these Christians have quietly endured threat and injustice, and some of the oldest Christian cultures are in danger of extinction.

Andreas Knapp’s book, The Last Christians: Stories of Persecution, Flight, and Resilience in the Middle East, translated into English and published in the US in 2917, by Plough Publishing House, alerts us to the struggle and suffering of refugees, Christians, as well as those of other faiths, who have fled violent, chaotic situations and deserve our compassion.  The stories in this book are tragic, but also inspiring, telling about Christians who have given up so much for their faith, remained faithful when facing threat, and have resisted bitterness, hate, or revenge.  Instead they seek the path of forgiveness, loving one’s enemy, and nonviolence.

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Making Progress on the Path of Diversity.

A Review of

Christian de Chergé: A Theology of Hope.

Christian Salenson.

Paperback: Cistercian Publications, 2012.
Buy now:  [ Amazon ]

 

Reviewed by Richard Goode.

 

Interfaith dialogue can occasionally feel like a chess match. Participants may be civil enough toward one another, yet an underlying quest is to work rivals into such untenable positions that the adversary must capitulate and concede the contest. For one side to win, the other must lose. In this volume Christian Salenson delineates Fr. Christian de Chergé’s far more robust model for interfaith dialogue.

 

The 2010 award-winning film, “Of God’s and Men,” popularized the plight of de Chergé, prior of Our Lady of Atlas, shepherding his small Cistercian band as they wrestled with their vow of stability. Should they pray and work in Algeria, long wracked by civil war and sectarian violence? Would they remain in Tibhirine, serve their Muslim neighbors and tempt martyrdom, or was God calling them—via the Algerian government and the Armed Islamic Group (GIA)—to relocate to a more secure environment? For all the film’s strengths, it is Salenson’s book that reveals de Chergé’s creative, promising theology for interfaith dialogue.

 

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“Building Interfaith Bridges

A review of
Allah: A Christian Response.
by Miroslav Volf.

Review by Bob Cornwall.

ALLAH by Miroslav VolfAllah: A Christian Response.
Miroslav Volf.
Hardback: HarperOne, 2011.
Buy now: [ ChristianBook.com ] [ Amazon – Kindle ]

[This review originally appeared on the reviewer’s blog
and is reprinted here with permission.]

Do Christians and Muslims worship a common God?  In the opinion of many Muslims and Christians the answer to this question is a rather simple and stark no.  Muslims might point to the Christian doctrine of the Trinity as proof that Christians worship a divinity far different from the one described by their strict monotheism.  Christians might respond in quite the same way, suggesting that the fact that Muslims don’t accept the Trinity is proof that Allah isn’t the same as the God they worship.  Others might suggest that while the Christian God is a God of love, Muslims serve a violent, wrathful, and vengeful God.  In response to these claims, there would be counterclaims, of course.  The question, however, is an important one because Christianity and Islam claim the allegiance of more than half the world’s population and adherents of these two faiths find themselves in conflicts around the globe.

There is no question that there are differences between the Christian and Islamic faiths, differences that include but go beyond the doctrine of the Trinity, but according to Miroslav Volf, a Yale theology professor who has been in active conversation with Muslims, there are also significant commonalities.  In his view, these commonalities can provide an important foundation for conversations that could help build bridges between the two faith communities.

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