Why Evangelicals Should Read
Brian McLaren’s New Book
An Essay by John W. Morehead.
Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?:
Christian Identity in a Multi-Faith World
Brian D. McLaren
Hardback: Jericho Books, 2012.
Buy now: [ Amazon ] [ Kindle ]
Brian McLaren is a prolific author. His most recent volume addresses one of the most important topics of our day as it relates to Christian identity in the midst of a pluralistic and post-9/11 environment. Although McLaren is frequently labeled as liberal, even heretical, by many conservative Evangelicals, it would be a mistake to dismiss his ideas in every instance, and particularly in this volume. In the following I provide a review, conversational interaction, and critique, which includes a recognition of the significant contribution McLaren makes to Evangelical theologies of faith identity and religious interaction, the beginning of a process of conversation with McLaren over some of the issues he raises and suggestions he sets forth, and also an offering of critical feedback for further exploration with McLaren and the broader Evangelical community.
Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? purposefully draws upon the fact that the title sounds like the introduction to familiar jokes. But McLaren uses this a rhetorical strategy in order to provide a thought provoking discussion related to his agenda for the church’s reformulation of various areas of theology and praxis. The subject matter should not be understood as a treatise on interreligious dialogue, but instead as addressing pre-dialogue considerations. The central thesis McLaren advances relates to what he labels “Conflicted Religious Identity Syndrome,” which he defines as a part of the Christian’s faith identity that involves the extension of hostility or opposition to the other as enemy in regards to those in other religions (19). He expands on this idea with these words:
Our root problem is neither religious difference nor religious identity nor even strong religious identity. Our root problem is the hostility that we often employ to make and keep our identities strong – whether those identities are political, economic, philosophical, scientific, or religious. (emphasis in original) (63)