Tomorrow (Feb. 4) is the birthday of Dietrich Bonhoeffer…
In the Trump era of propaganda (e.g., “alternative facts”) and violence and oppression toward anyone who is not a white heterosexual male, we would do well to return to the writings of Bonhoeffer — not just the wrongheaded spin of some who have written about Bonhoeffer (AHEM, Eric Metaxas), but his actual writings themselves.
Here are 5 stunning passages that shed light on our call to costly discipleship in the present age…
The Place of Truth is Usurped
by Sophistic Propaganda
[easyazon_image align=”left” height=”160″ identifier=”068481501X” locale=”US” src=”http://englewoodreview.org/wp-content/uploads/2017/02/51K2BKMGhnwL.SL160.jpg” tag=”douloschristo-20″ width=”101″]“Great convictions” … are now replaced by the line of least resistance and sailing before the wind. In the political sphere the unscrupulous exploitation of the moment now goes by the false name of Machiavellism. The all-or-nothing gamble is called heroism and unfettered action. Whatever is neither Machiavellian nor heroic can now be explained only as “hypocrisy,” because there is no longer any understanding for the slow, laborious conflict between knowledge of right and the necessities of the hour, the conflict which was the genuine political life of the west, with all its voluntary concessions and its authentically free responsibility. Strength is disastrously confused with weakness, and historical continuity with decadence. The absence of anything lasting means the collapse of the foundation of historical life, confidence, in all its forms. Since there is no confidence in truth, the place of truth is usurped by sophistic propaganda. Since there is no confidence in justice, whatever is useful is declared to be just. And even the tacit confidence in one’s fellow-man, which rests on the certainty of permanence and constancy, is now superseded by suspicion and an hour-to-hour watch on one’s neighbor.
- [easyazon_link identifier=”068481501X” locale=”US” tag=”douloschristo-20″]ETHICS[/easyazon_link], 107-108
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